‘Longing in a Time of Exile’: In solidarity, solace with those desiring the Eucharist

A tabernacle lamp burns in this photo illustration by Taryn Watkins.

Taryn Watkins

EDITOR’S NOTE: The following prose poem was written by Taryn Watkins, a consecrated virgin for the Diocese of Peoria, an artist, and a teacher at St. Philomena School in Peoria. She submitted her work “in the hope that it it could be a source of solace and solidarity” in this time of suspended public Masses and longing for the Eucharist.

By Taryn Watkins

“On the first day of the week Mary Magdalene came to the tomb early while it was still dark.”

I neared the darkened door, afraid to find what I already dreaded.  I reached toward the shimmering brass and pulled. Nothing moved. All was still. It was too much to take. I knelt down in grief and shock.  This stone had not been taken away. This wooden stone hides the Lord.

“They have taken the Lord and we do not know where they have laid him.”

It is now well into the Easter season; the Octave has been celebrated, the Alleluia has been sung . . . yet Covid-19 has made this year’s remembering of Mary Magdalene’s discovery of the Risen One very strange . . . it seems to belong to Lent and the Cross rather than to the Resurrection. The churches are closed and the Lord seems far away.

It is now well into the Easter season; the Octave has been celebrated, the Alleluia has been sung . . . yet Covid-19 has made this year’s remembering of Mary Magdalene’s discovery of the Risen One very strange . . . it seems to belong to Lent and the Cross rather than to the Resurrection. The churches are closed and the Lord seems far away.

He is there, on the other side of the doors of the church. There was darkness outside and darkness inside . . . kneeling outside a locked church, in the dark and cold and rain, the rain mingling with tears, the cold stealing sobs . . . the dark covering everything . . . unable to control the grief and torment, the pain radiating from the cement through my body, the cold biting through skin . . . it is nothing. Nothing. The pain in my soul is so overwhelming it covers all that nothing. Peering through the window from dark into dark with one flickering spark of red to tell me that the Lord is still there. Begging him to “look through the lattice” and see me, look at me. But I can’t see his gaze and my own eyes are dark and dripping. “Open to me . . . my love . . . my perfect one . . . for my head is wet with dew, my locks with the drops of the night.”

“But Mary stood weeping outside the tomb.”

“They went to the tomb when the sun had risen.” The last few weeks have been gloriously dappled . . . the clouds shining with their own brightness and shadows of azure play with the gilded arrows of the sun. . . . What is the point of such sunshine, such beauty,  without His light. Only a reminder of the darkness. . . . .  What is life when the Risen One is in the tomb . . . and kneeling outside the tomb death is here too because the Lord of life is not here with me. The desire for Him so great, it is stronger than death, desire so great it can kill. “Love is strong as death, jealousy is cruel as the grave.”

“Woman why are you weeping?”

“Because they have taken away my lord and I do not know where they have laid him.” “If you find my beloved, tell him, I am sick with love.”

Where can I go? How can I leave these steps where I kneel, knowing the Lord is just beyond these transparent panes. The sun is rising, the lights are turning on in the church for the priest to celebrate Mass. But it is still dark. The doors are still locked. “Upon my bed, by night I sought him whom my soul loves. . . . I will rise now . . . . I will seek him whom my soul loves.” Where should I go? The Lord has the words of eternal life, and he is in the tomb. There is nothing but Jesus.  “By the waters of Babylon, there we sat and wept . . .” Let my whole life wither Lord, if I forget you, if I do not set you above all my joys.

This is a great Holy Saturday . . . . What is there to do, what is there possibly to do on such a day that has lasted so many days? “On the sabbath day they rested according to the commandment.” I can’t even anoint the Lord. He is in the tomb. He hides himself. “I will wait for the Lord, who is hiding his face.” I cannot see his eyes, his gaze. His eyes are closed, asleep on the boat, tossed in the storm, his head on a cushion. I can’t see him seeing me, does he see? He is asleep… What rest is this? What sabbath is this death? Enter into my rest . . . .“I was asleep but my heart was awake within me.”

This is a great Holy Saturday . . . . Waiting. My heart beats. How? I do not know since the Heart of my life was pierced. I breathe. How? I do not know since the Breath and Spirit is still. Is hidden and apparently dead. “You have died, and your life is hid with Christ in God.”  This is a real death.

This is a time of particularly painful longing. A longing for the Lord’s presence . . . and union with Him in the tiny white host. This is a precious longing. A longing that expands our capacity of faith and trust. Let us let the Lord do this work in us.

We have this hope. “When Christ who is our life appears, then you will also appear with him in glory.”

“Saying this, she turned round and saw Jesus standing, but she did not know that it was Jesus.” It is now already Easter. The Lord is risen, Alleluia. He is truly risen, Alleluia. “The hour has come for you to wake from sleep.” The Lord is already risen. This is our sure hope, triumph and victory. Jesus is here with us. Immanuel. God with us.

Jesus said to her, “Woman, why are you weeping? Whom do you seek?” I seek you, Lord! You see my longing for you, you know why I weep. Where have you hidden, my beloved, and left me moaning.

He said to her, “Mary” She turned and recognized him. He is there. His voice is presence and promise and sight. “I have seen the Lord.” He is there, but he hides himself in the strangeness of his love, in the promise of deeper union. He hides himself in a golden box. He hides himself in the host.

This is a time of particularly painful longing. A longing for the Lord’s presence . . . and union with Him in the tiny white host. This is a precious longing. A longing that expands our capacity of faith and trust. Let us let the Lord do this work in us . . . . “Till the day breaths, and the shadows flee . . . turn my beloved.” Turn your face toward us and we will be saved. Hide not your face, return to us. “The voice of my beloved! Behold, he comes.” Maranatha, come, Lord Jesus.

 

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